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1. E B Last night Mary Lou got busted B E 'Cause she had a roach in her car E Gbm And Alvin the former heroin addict E B E Got caught with a home-grown 'cigar'.
2. E B Harry used to play the horses B E Until he got turned on to grass E Gbm He was doin' okay in the new job he had E B E When they 'rrested ol' Harry's ass.
3. E B And they only wanted a toke B E No, they did not want to shoot up E Gbm Not one even wanted a drink E B E And sometimes a law can just stink.
Segue into O'Copper O'Copper
She: F When I see you lookin' Dm G at the bottles on the shelf F I know which one you will Dm Am G pull down when you start drinkin'
He: F So, you know me better than Dm G I seem to know myself F Why do you always ask me Dm Am G What it is I'm thinkin'?
The question was asked, "Does God consider it a sin to smoke pot?"
Unless you're speaking within a circle of like-believing religionists, you're apt to have some problems with jargon here.. like, what do you mean by "sin"? or "think"? or of course "God"?
The complexities of evil, sin, and forgiveness can be profound, yet can be simple enough for any child past the approximate age of the integrated self-willed self-aware personality's first moral choosing (three to six, generally). Presuming monotheism, one person at the center of the universe and of every individual, our One Parent, here's some definitions for enlightened discussion's sake:
"Evil," that which is cosmically wrong, wrong in God's plan, the ultimate view. You might do evil, probably do frequently and daily, and don't even know it because you're ignorant and partially evolved spiritually. Evil in and of itself is utterly forgivable. Someone confused enough to disbelieve in gravity may pay the ultimate mortal price but any understanding Father would without doubt forgive such mere mental confusion.
"Sin," on the other hand, is knowingly doing wrong. Here you get into a problem of subjectivity. You might be really doing right but believe you're doing wrong because of doctrinal confusion — Huck Finn helping a runaway slave, but feeling guilty about it because he comes from a slaveholding culture. But generally, if you have any sense of real right and wrong, like you clearly know you're stealing and it's wrong and do it anyway, that's real sin. Sin is forgivable, too, most especially once you quit sinning.
When sin becomes a habit, when one is so fouled up as to consistently choose to do that which is really understood to be wrong, then that person could eventually reach the point of utter "iniquity," at some point becoming dead in the sense of irredeemable personality breakdown. "The wages of sin is death."
But too much emphasis is paid to evil, sin, and iniquity in most religion. Preachers spend more time on the Devil than they do on God when they should know that the universe is Unity, not polarity. From our perspective, shadow, cold, hunger, and evil can seem "real," but they are only relativities. What we quantify is light. Heat is what's real and what we miss when "cold" is the absence of heat. Real hunger is the absence of what is supposed to be normal, a regular meal. Evil is likewise a measure of emptiness rather than the reality, being the absence or usually only partial realization of the Good in the evolving universe, fear but the absence of faith.
1. Cmaj7 - B - Em Em B I don't see us being perfect B Em I'm told we're all supposed to try Em B I don't see us reaching perfect B Em In this life before we die Cmaj7 D Heard there might be one exception B7 Em He lived a long long time ago Em B I believe he reached Perfection Cmaj7 B Em I wasn't there so I don't know Cmaj7 - B - Em
2. Em B Just what does perfect mean to mortals? B Em When imperfection's all we feel? Em B Can we reach relative perfection B Em Not absolute but some Ideal? Cmaj7 D (Because) I don't see anyone who's perfect B7 Em (But) I know so many who are trying Em B Imperfect souls who long for Perfect Cmaj7 B Em Need time to get there after dying Cmaj7 - B - Em
3. Em B (Although) I never thought of you as perfect B Em (No & not) For all the goodness that I see Em B (But y'know) The only perfect part of my life B Em Is (th't) you're the (only) perfect one for me Cmaj7 D Continue seeking for perfection B7 Em Because perfection's what it takes Em B To know Creation as Perfection Cmaj7 B Em Just know that God makes no mistakes Cmaj7 - B - Em
For those who understand don't understand no explanation is needed. is possible.
But as to be human is to be poetic, we can trust that every person more than the brute, any higher than our troglodytic ancestors, has touched the poetic at some point in life and can understand in some way The sheer poetry of it all. How the work of the worm serves the roots of the plants which serve the lungs.
All the balances of harmony, beauty, and truth we encounter, integral in the complexity of science and society, we appreciate because we are the appreciators, the poets, the reciprocal mindedness of nature.
Being integral to it all, we can't help but appreciate The sheer poetry of it all.
The poetry of it all, being inherent, is inherently the revelation of the Poet.